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Sunday, September 10, 2006

Interpreting the Bible

While I am trying to get back into the swing of things because of my new "grandmother" experience, I thought I'd share a blog from Todd Bolen, an Instructor at IBEX in Israel (where Tim spent time when he was at The Master's College). This is a good reminder to all of us.

from Todd's blog, 9/7/06:
I was asked, isn’t the Bible God’s love letter to us? Uh, no. Not exactly.
It’s easier to speak in specifics rather than in general terms, so let’s take the book of Samuel as our example. The book of Samuel had an author (or authors) and it had an audience. That is, the person(s) who wrote Samuel wrote it for a reason and for a certain readership. And it wasn’t me (or you). This sounds basic, but it is increasingly important in a world (and church) that doesn’t seem to appreciate context and recognize boundaries. While the book of Samuel may be difficult to nail down exactly who wrote it, when they wrote, and exactly to whom they wrote, I think we can all agree that the audience was a group of Jewish people sometime between 1000-500 B.C. We don’t need to be more specific for our purposes now. So the point is that the original audience cannot be me (I’m not Jewish) and it can’t be you (unless you’re 2500 years old).

But, you ask, isn’t there a way in which Samuel is for us. Yes, indeed. But that way is not to pretend as if that book was written to and for us. Instead, it is to understand the meaning of Samuel as intended by its original author(s) to its original hearers/readers. That, and only that, meaning is what you must seek. You cannot start with “what is Samuel saying to me?”. Once you’ve determined what Samuel is saying to its audience, then you can determine what application it has for your life.

So here’s an example. You read the story of David and Goliath (chapter 17). First, determine what it meant when it was written. I’ll save you some time: the answer is that it was written to show David’s military superiority to Saul (not Goliath, Saul), which of course reflects God’s hand upon David. Once you understand the original meaning (and there’s no magic except for careful attention to the context and some knowledge of history, geography, and language), then you can determine how it applies to you today.

Valid “Principles” include:
1. God empowers those whom he chooses to do what he wills.
2. God expects his people to embrace the leader he has chosen for them.
3. God can defend his honor in unexpected ways
.
These of course lead to proper “Application”:
1. If you are doing the will of God, He will give you the strength you need to accomplish His purposes.
2. Honor those in authority over you.
3. Don’t try to outsmart God.

The problem with the “love letter to me” approach is that you end up making the Bible say things that it does not intend to say. For instance, you can say that God will always allow you to conquer the giants in your life. You can say that God’s servants need to be prepared with extra stones in their pouch. You can say that those who denounce God should have their heads cut off. The problem with all of these applications is that they are not what the writer intended to say (and by the way, I’m not making a significant distinction between the event itself and the recording of that event, but there is a difference and thus it’s easiest and best to speak about the written record). And I think they are all false. Let me say it more strongly: All applications which do not derive from the passage are dangerous! They must be forgotten or denounced, as the case may be. If the statement is true and you know so from another passage, then base it on the other passage and not this one.

If the question is “Can I profit from all of the Bible even though it was not written directly to me?”, the answer is a resounding, “Yes!”. Paul knew that Samuel wasn’t written to him, yet he told Timothy that all Scripture was useful. The key here is in using it as it was originally intended and not as a horoscope.

2 comments:

Ian said...

This is a great point by Mr. Bolen: one that needs to be spoken loudly in the Church today. One of the foundational principles of exegetical work must be that the scripture can not mean anything other than what it meant to the original hearer; and this is the crucial importance of historical, grammatical, geological (etc, etc, etc)context. His David and Goliath illustration was great (good point about the whole "Saul, not Goliath" thing). Now, the application aspect (which comes after all the translation and cross referencing and word studies and theologizing , etc.) will obviously differ in manifestation in our lives here in the 21st C from those of the original audience. But responsible, proper exegetical work will ensure that the intended outcome of the application, the precept of God, is maintained in His people. Do we read 1 Tim 2:9-10 and say women need to abstain from braiding their hair and wearing jewelry, and need to buy all their clothes from the Salvation Army? No. However, we do read it and come away knowing that women (specifically from this text) are to dress modestly and not seek to draw attention to themselves (now, what exactely qualifies as "modest" is an issue in of itself, I suppose. But, to spare this post from a no doubt endless, off-topic debate, I'll say no more about it. Besides, I think we get the point). I really think this is a big issue among the Church today, and particularly its leaders. How many of the best selling "religious" books today are based on a non-contextual, application first, me/now centered interpretation of the Scriptures? And even worse, how many of those books are in the hands of our congregations? The first step in responsible shepherding is responsible reading and interpretation of the Scriptures.

BethsMomToo said...

"The first step in responsible shepherding is responsible reading and interpretation of the Scriptures."

Three cheers, Ian!! I also agree with you that the modern Christian book industry has had a tremendous impact in promoting the "what the Bible means to me" concept!! Unfortunately, Christian "Best-Sellers" tend to thrive on it. With a hermeneutic like this you can make the Bible say anything "you" want it to.

We really need to get our focus back on Scripture - Another way to accomplish this is to not have any more "Bible" studies that study "books", instead of the Bible. I think we believers have become lazy in our study. It takes work to exegete a passage and prepare a lesson. It's much easier to use someone else's work (a book). Let's encourage one another to take the time to study and prepare.

I'm also including more and more hermeneutical principles as I teach both the SS kids and women's groups. I find this is just not something generally understood, and people are always so excited to learn it!