The following is excerpted from a post by columnist Johann Hari reviewing a book by David Ulin. Though both men are referring to literature in general, I believe these issues have an even larger impact upon a believer's ability to read & study their Bible, and are therefore worthy of our consideration. If nothing else, it will be an interesting self-guided test to see if you can read through these few paragraphs, maintaining concentration and reading comprehension until the end. [If you have difficulty, consider turning off your smartphone, closing your laptop, unplugging the TV ... and spending concentrated time reading Scripture. Do it for two weeks and notice how your hunger and thirst for God has increased!]
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In his gorgeous little book The Lost Art of Reading -- Why Books Matter in a Distracted Time, critic David Ulin admits to a strange feeling. All his life, he had taken reading as for granted as eating -- but then, a few years ago, he "became aware, in an apartment full of books, that I could no longer find within myself the quiet necessary to read." He would sit down to do it at night, as he always had, and read a few paragraphs, then find his mind was wandering, imploring him to check his email, or Twitter, or Facebook. "What I'm struggling with," he writes, "is the encroachment of the buzz, the sense that there's something out there that merits my attention, when in fact it's mostly a series of disconnected riffs, quick takes and fragments, that add up to the anxiety of the age."
To read, you need to slow down. You need mental silence except for the words. That's getting harder to find. In the age of the internet, physical paper books are a technology we need more, not less... Here's the function that the book -- the paper book that doesn't beep or flash or link or let you watch a thousand videos all at once -- does for you that nothing else will. It gives you the capacity for deep, linear concentration. As Ulin puts it: "Reading is an act of resistance in a landscape of distraction... It requires us to pace ourselves. It returns us to a reckoning with time. In the midst of a book, we have no choice but to be patient, to take each thing in its moment, to let the narrative prevail. We regain the world by withdrawing from it just a little, by stepping back from the noise."
A book has a different relationship to time than a TV show or a Facebook update. It says that something was worth taking from the endless torrent of data and laying down on an object that will still look the same a hundred years from now. The French writer Jean-Phillipe De Tonnac says "the true function of books is to safeguard the things that forgetfulness constantly threatens to destroy." It's precisely because it is not immediate -- because it doesn't know what happened five minutes ago in Kazakhstan, or in Charlie Sheen's apartment -- that the book matters.
That's why we need books, and why I believe they will survive. Because most humans have a desire to engage in deep thought and deep concentration. Those muscles are necessary for deep feeling and deep engagement. Most humans don't just want mental snacks forever; they also want meals.
The idea of keeping yourself on a digital diet will, I suspect, become mainstream soon. Just as I've learned not to stock my fridge with tempting carbs, I've learned to limit my exposure to the web -- and to love it in the limited window I allow myself. I have installed the program 'Freedom' on my laptop: it will disconnect you from the web for however long you tell it to. It's the Ritalin I need for my web-induced ADHD. I make sure I activate it so I can dive into the more permanent world of the printed page for at least two hours a day, or I find myself with a sense of endless online connection that leaves you oddly disconnected from yourself. T.S. Eliot called books "the still point of the turning world." He was right. It turns out, in the age of super-speed broadband we need dead trees to have living minds.
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Showing posts with label In the News. Show all posts
Showing posts with label In the News. Show all posts
Sunday, June 26, 2011
Friday, March 25, 2011
Well Done, Mary Gardner
Most of you probably heard about the bombing in Jerusalem this past week. Its victim will never gain the worldwide celebrity Elizabeth Taylor generated upon her death, yet from an eternal perspective she will be honored in a much greater way. Mary Gardner, a 55 year old British believer serving with Wycliffe Bible Translators, had been living in West Togo, West Africa for the past 20 years as she translated the Bible into the local Ifé language. She was in Jerusalem taking a course in Hebrew. [Interestingly, she had been staying at Yad HaShmonah, where Tim & Rachel and other IBEX students spend their semester in Israel.]
A British news website reports:
"Eddie Arthur, executive director of Wycliffe, said: "I cannot tell you how highly regarded she was. She was an extremely gutsy person, highly intelligent, with huge drive and the ability to stick with the project for 20 years in far from comfortable conditions. It must have been incredibly isolating at times. But she was completely dedicated to her work, and to the Ifé people." [See the complete article here.]
She had "the ability to stick with the project for 20 years in far from comfortable conditions." May her example encourage and motivate her brothers and sisters in Christ to faithfully persevere in service to their Lord and Savior. May we seek to learn about these fellow-workers, esteem them highly and fervently uphold them in prayer.
"His master said to him, 'Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.'" [Mt.25:23]
A British news website reports:
"Eddie Arthur, executive director of Wycliffe, said: "I cannot tell you how highly regarded she was. She was an extremely gutsy person, highly intelligent, with huge drive and the ability to stick with the project for 20 years in far from comfortable conditions. It must have been incredibly isolating at times. But she was completely dedicated to her work, and to the Ifé people." [See the complete article here.]
She had "the ability to stick with the project for 20 years in far from comfortable conditions." May her example encourage and motivate her brothers and sisters in Christ to faithfully persevere in service to their Lord and Savior. May we seek to learn about these fellow-workers, esteem them highly and fervently uphold them in prayer.
"His master said to him, 'Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.'" [Mt.25:23]
Labels:
Christian Living,
In the News,
Missions,
world view
Wednesday, March 16, 2011
Report from a Japanese Christian
John Starke at The Gospel Coalition blog shared an email he recently received from a Japanese Christian friend. I know many of you have been wondering how the Christian minority are faring in Japan. It's not something we've heard much about up to this point. The following is excerpted from John Starke's post and includes portions of Keiko Takahashi's email from Japan.
"She writes:
How Can American Christians Help?
Keiko is clear that it’s not yet the time for material and human resource help. There is simply too much “traffic confusion and congestion due to the scheduled power outage in downtown Tokyo and because of the shattered roads in the areas hit.” But there are “460,000 survivors who lost everything in a few minutes, including their loved ones, and are impoverished in every possible sense.” So as we wait and pray, let’s pray that when the time comes to help, the means will be ready and effective.
The deep need in Japan from American Christians is prayer. Keiko writes, “Please pray and encourage us to fight a good fight, finish the race, and keep the faith until the Lord takes us home with him.” She is keenly aware that there will be temptations on every side in this fight for faithfulness. She reminds us, “I cannot choose to die to my flesh at all by myself, but only by the Spirit and by the power of his divine grace and his perfect righteousness. That is why prayer counts so much.”...
"She writes:
Among those killed [were the] many churches planted by the missionaries sent by the same denomination as John Piper’s denomination, called “Rengo” in Japanese. Their church planting efforts have been predominantly focused on these east coast areas that were just swept all away!!!According to Keiko, biblical Christianity thrived in these eastern regions that were devastated by the tsunami waves. She writes, “People in this area have been traditionally known for poverty and enduring patience due to the severe weather. [They were] well prepared for the God of all mercies and comforts (2 Cor 1).” They were “precious believers” in a country that is less than 0.2 percent Christian...
How Can American Christians Help?
Keiko is clear that it’s not yet the time for material and human resource help. There is simply too much “traffic confusion and congestion due to the scheduled power outage in downtown Tokyo and because of the shattered roads in the areas hit.” But there are “460,000 survivors who lost everything in a few minutes, including their loved ones, and are impoverished in every possible sense.” So as we wait and pray, let’s pray that when the time comes to help, the means will be ready and effective.
The deep need in Japan from American Christians is prayer. Keiko writes, “Please pray and encourage us to fight a good fight, finish the race, and keep the faith until the Lord takes us home with him.” She is keenly aware that there will be temptations on every side in this fight for faithfulness. She reminds us, “I cannot choose to die to my flesh at all by myself, but only by the Spirit and by the power of his divine grace and his perfect righteousness. That is why prayer counts so much.”...
We sow and water but God is the one who actually brings them to growth, not to death. . . . We shine by showing them our full confidence in Christ, not on our character or our wisdom or even our faith, etc., but in our conviction that there is no sin that he cannot atone for his own pleasure. We must reflect such miraculous generosity of God solely by the living Spirit.
That is why our and your prayer counts so significantly. It makes so much theological sense to pray and express our dependency on him who sanctifies us and saves the lost beyond our imagination.Pray for the suffering and the mourning. Pray for local church communities to be faithful lights of the gospel. Pray that the hope of God’s grace in Christ will rest upon many hearts in Japan over the coming months."
Friday, August 15, 2008
Peter Pan Nabbed by Police

If Tim were home, I know he would want to post this story. The title on msnbc.com was "Peter Pan, Snow White Arrested at Disneyland". If that title doesn't catch your attention, then the picture of Peter Pan being put into a police car should.
And that, of course, was the whole point of the protesters having dressed up in Disney character costumes. At first I thought it was the actual character actors who were protesting. But it was the bell hops and maids at two Disney hotels in Anaheim who had dressed up as Disney characters to protest the high cost of health care insurance. If you take a close look at Peter Pan, you'll notice his costume isn't quite up to snuff.
While I do understand their frustration with rising health insurance costs, I don't believe Disney is alone in being unable to entirely absorb the cost as an employer. As former employers ourselves, we had always paid 100% of employee's health costs, even when it hurt. But the costs eventually became SO high that we had to pass on part of that cost to our employees (which included us!). People love to bash Disney, but the real problem is with the high cost of health care and health care insurance. That's certainly something even Mickey Mouse himself can't control. They should have protested outside of their insurance company.
Monday, April 16, 2007
Man's Response to Tragedy
There are a few special places in the world where I love to be. Places that draw me back again and again. Places that welcome me and and make me feel as if I belong. One of those places is where Beth did her undergraduate work - Virginia Tech. I love that campus! I love the natural beauty of the area. I love the incredibly friendly, outgoing people there. I love their over-the-top school spirit - where they actually WEAR the school colors and logo every day! I love the Hokie stone architecture with all those great archways and courtyards. I love interacting with perfect strangers who smile at you and are kind and who apparently had Moms who taught them basic manners. I love going into a store or a restaurant where they seem GLAD to serve me! And I especially love Va. Tech football games where they taught me how to be fan. I just love BEING there.Today in the news I saw what one deranged person can do to such a wonderful place. Seeing the bodies of those crazy students who were pushing Springtime by wearing their maroon "Hokie" shorts being carried out of classrooms, covered in blood, just made me fall apart. I feel as if those are MY kids...as if that gunman came into MY home. I want to hug the families and cry with the students and pray with the faculty and townspeople.
On-line I found a "Comments" section at one of the major East Coast News sites, where people could write down their thoughts. I went to it hoping to find comfort. But instead I found mean-spirited vitriol and a rabid discussion concerning gun-control. Is this how we in America respond to tragedy? By giving our own self-exalting position on an "issue"? Is the opportunity to make a political point more important than feeling grief and sympathy and loss? People died! A university and a community have suffered an extraordinary loss! And there are people who look upon that as just another opportunity to voice their opinion and political agenda? It's just not right.
Saturday, March 17, 2007
Redefining Words

Language evolves. That's true of any language - modern or ancient. But I've noticed there's been an acceleration of the process. I'm not referring to all the new words that have been added to our language [nobody knew what a pixel was when I was born!], nor do I refer to trendy, short-lived changes in definition [such as "bad" meaning "good"]. I'm thinking about changes in definition that reflect a change in the way we look at or think about something.
In today's paper there was an article about Patrick Kennedy recently being in drug rehab for his addiction to OxyContin. [The Kennedys are always considered good fodder for a story here in New England!] In an interview on the Today Show he said "he felt great as he continued his recovery from substance abuse and was determined not to let the disease 'take its toll on me ever again' ". Did you get that? He was determined not to let "the disease" of substance abuse ever take its toll on him again. Substance abuse is now a "disease"? Did Patrick wake up one morning and "come down with substance abuse"? Did he "catch" it from someone? Are researchers trying to develop a vaccine to immunize people against the disease of substance abuse? The thinking behind all of this, of course, is that he is a VICTIM, and thus NOT RESPONSIBLE for his actions. Do you see the change in thinking that prompts the change in definition? I appreciate all the pain he had to go through in rehab, but we shouldn't loose sight of the fact that HE put the OxyContin in his mouth and swallowed...again...and again...and again. He is not the only one who becomes addicted to OxyContin. So does everyone who ingests it in the same manner Patrick did. He's not special. There ARE consequences to certain actions.
Isn't this just another way to avoid calling sin what it really is? [Sin!] This reminds me of a question that came up in 5th/6th grade SS class last week. Exodus 9:27 says "Then Pharaoh sent for Moses and Aaron, and said to them, "I have sinned this time; the LORD is the righteous one, and I and my people are the wicked ones." The KJV, NKJV, NASB, ASV and LITV (Literal Version) ALL translate it as "wicked ones" or "wicked". The NET uses "guilty". But one of my kids had an NIV that used the word "wrong". The kids thought that took a lot of the punch out! They asked me to look it up and get back to them with the definition for the Hebrew word. The BDB definition says it means "wicked, criminal", "one guilty of crime", "guilty of sin", "wicked, hostile to God".
And "wrong" means what? "Oh... guess I was wrong." Somehow I just don't see the intended Hebrew meaning there. I vote with the kids.
Friday, December 22, 2006
In the News: Rival Monks Clash in Greece

For those of you who may not have picked up on this AP story out of Thessaloniki, Greece, it seems there is rather a to-do about efforts made by the Greek Orthodox Church to improve relations with the Roman Catholic Church. Now a Protestant may not appreciate the doctrinal differences between the two, and I certainly can't claim to be up-to-date on all the specific issues. In the US Roman Catholics greatly outnumber Greek Orthodox, and it is not uncommon for us to unite the two in our minds. BUT... there are major doctrinal and practical differences. The current disagreement did not come as a great surprise to me... but the actions it spurred seemed decidedly "un-monklike" to me. Here is an excerpt:
"Police posted a guard yesterday outside a chapel at an Orthodox monastic sanctuary where rebel monks remained barricaded following clashes that left seven people injured. Wednesday's violence involved rival groups of monks carrying crowbars and sledge-hammers." Not very Friar Tuck-ish, huh?
It reminded me of an article in 2004 about Greek Orthodox and Franciscan priests getting into a fist fight at the Church of the Holy Sepulcher in Jerusalem, after arguing over whether a door in the basilica should be closed during a procession. Club-wielding Iraeli riot police had to break up the fight.
I mention all of this because I have talked to believers who live, or have had extended visits, in Israel. When you say you are a "Christian", not only are you identifying yourself with the Spanish Inquisition and any & all Crusader atrocities wreaked upon the Jews, you are also identifying yourself with the Greek Orthodox and Roman Catholic churches. That is their picture of "Christianity". I would hazard a guess that similar assumptions are made in other foreign countries. It's bad enough that we have to be identified with the Jimmy Swaggerts and Tammy Fay Bakers, but we also carry the burden of every brawling priest or monk.
So what's the answer? First, I think we need to realize that everything WE do reflects upon the name "Christian". I can't control the actions of every person who takes on the name "Christian", but I can control my own witness. Second, we have to use God's Word as the basis for Truth. How many times have you witnessed Christ to someone who believed all churches were "full of hypocrites"? I've certainly heard that a lot. My response is that some churches are "full of forgiven sinners", who do not always obey their Lord. Then I point them to God and His Word as being what they ultimately need to deal with.
Any other thoughts? Ideas?
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