Eyes on God: A Lesson from Edwards

Last week's post on Christian Resolutions and July's post about personal relationship with God being the primary focus out of which ministry for God must flow (Who's Running the Show?) coincide nicely with this recent post on the Ligonier site. Buck Parsons revisits Jonathan Edwards' preface to his resolutions to "work out his own salvation with fear and trembling" in the power of the Holy Spirit (sanctification), that he might glorify God and enjoy Him forever. He looks at three particular areas where believers tend to be the most needy: dependency upon God, humility before Him and living for God's glory. "And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him ... Whatever you do, work heartily, as for the Lord and not for men" (Col.3:17, 23).

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At nineteen, as a ministerial student preparing for the pastorate, I grew concerned that someday I could get to the point in ministry that my passion for ministry would usurp my passion for God — that ministry would become my religion, that the idol of success in ministry would replace my heart’s desire to be faithful to God. With all of this weighing heavily on my mind, early one morning, I slid from my bed onto my knees and cried out to God that He would equip me for ministry, sustain me in ministry, and give me passion for ministry — a passion that would flow out of my love and passion for God Himself. That morning I penned the following words in the front of my Bible: “I shall live for God, not for the ministry.” Every year since then, by God’s sustaining grace, I have surrendered myself to the Lord, imploring Him to help me live for Him and trusting Him alone to equip, sustain, and empower me for His ministry.

In order to remain steadfast in this pursuit of active surrender of living for the sake of God and not for the sake of ministry, I must not only regularly confess my sin of self-reliance I must also resolve to remain resolved every day of my life — living a life of repentance and faith, with every step and every breath, delighting in the Lord’s abundant love and assurance. For if I confide in my own strength, my striving would indeed be losing. 

The Resolve of Edwards

The nineteen-year-old Jonathan Edwards knew his weaknesses and was aware of the destructive nature of his sin, so he resolved to make and keep certain resolutions in his effort to live for God’s glory. He helped pave the way for us all as he prefaced his seventy resolutions with these words:

Being sensible that I am unable to do anything without God’s help, I do humbly entreat him by his grace to enable me to keep these resolutions, so far as they are agreeable to his will, for Christ’s sake.

These simple, introductory words of Edwards not only provide a glimpse into the mind of one of history’s greatest minds, they provide us with a glorious insight into the heart of a young man whose heart had been humbled and mastered by the Lord God Almighty. We would therefore do well to consider Edwards’ prefatory remarks as we seek to glorify God and enjoy Him forever in our churches, our homes, and our hearts...

Resolving Dependently

“I am unable to do anything without God’s help,” Edwards admits. We must be sensible in grasping the simple truth that every resolution must be made in dependence on God. And while every Christian would respond by saying, “Well, of course we must depend on God for all things,” most Christians have been sold the world’s bill of goods. They think that once they become dependent on God, then they will have immediate strength. They mimic the world’s mantra: “Whatever doesn’t kill me will make me stronger.” While the principle is generally true, such thinking can foster an attitude of proud independence. We must understand that in being able to do all things through Christ who strengthens us means that we must depend on His strength continuously in order to do all things and to keep all our resolutions (Eph. 3:16; Col. 1:11). In truth, whatever doesn’t kill us, by God’s conforming grace, makes us weak so that in our weakness we will rely continuously on the strength of our Lord (2 Cor. 12:7–10).

Resolving Humbly

“I do humbly entreat him by his grace to enable me to keep these resolutions.” In making resolutions for the glory of God and before the face of God, we must not come into His presence pounding our chests in triumphal arrogance as if God must now love and bless us more because we have made certain resolutions to follow Him more. In reality, the Lord in His providence may choose to allow even more trials to enter our lives; in His unchanging fatherly love for us, He may decide to discipline us even more in order that we might more so detest our sin and delight in Him. We should approach Him in humble reliance on His grace as we seek not merely the blessings but the one who blesses.

Resolving For Christ’s Sake

“So far as they are agreeable to his will for Christ’s sake.” We cannot resolve to do anything with a presumptuous attitude before God. The whole matter of making resolutions is not just goal setting so that we might have happier lives. We are called by God to live according to His will, not our own — for Christ’s sake, not our own — for it is not unto us but unto Him that all glory belongs.

[Burk Parson's full post at Ligonier site]

The Basis of Christian Unity

 God's truth is the basis for Christian unity. "God is spirit and 

those who worship Him must worship in spirit and truth." (John 4:24)

A. W. Tozer, The Pursuit of God:

Has it ever occurred to you that one hundred pianos all tuned to the same fork are automatically tuned to each other? They are of one accord by being tuned, not to each other, but to another standard to which each one must individually bow.

So one hundred worshippers meeting together, each one looking away to Christ, are in heart nearer to each other than they could possibly be were they to become “unity” conscious and turn their eyes away from God to strive for closer fellowship.

[via Justin Taylor]

Expectations

In Letter 30 of The Screwtape Letters (C.S. Lewis), the high-ranking demon, Screwtape, counsels his young protege, Wormwood, with this bit of advice for tempting men away from God and into sin: "Whatever men expect, they soon come to think they have a right to." One difficulty we face as we live out the Christian life is that we've synthesized our expectations concerning what this life should be like, our "world view" if you will, from any number of sources ... not all of them biblical. The more time we personally spend in God's revelation, the more aware we become of areas in our thinking where we need to change our view of reality and truth. That's what it means to "renew your mind." (Eph.4:22-24).

Though it was more than 40 years ago, I can clearly recall the high expectations everyone had for the members of my graduating high school class.  Our class song was "The Impossible Dream"... 1968 was the beginning of the you-can-be-whatever-you-want-to-be, you-can-have-it-all movement. That's not true, of course. It's really an unkindness to even make such promises. It didn't take long for things to fall apart... bad behavior, bad circumstances, bad health, bad luck. In similar fashion, many begin the Christian life with equally impossible expectations. Often it comes down to one question ... Why did you start the Christian walk? Was it in the expectation of having an easier life? Was it in the expectation of having a support system of people to help smooth your path through life? Was it in the expectation of having a life crisis resolved? Or was it because you saw the beauty and value of Jesus Christ, and came to understand that His worth, His excellence was such a treasure, you were willing to suffer any insult, any want, any deprivation, any difficulty or unpleasantness if you could only follow Him, love Him, serve Him?

Jesus told us to consider the cost of following Him ... "And He was saying to them all, "If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me." [Lk.9:23] Luke uniquely adds that one interesting little word to Jesus' call to those who follow Him ..."daily". Today ... and tomorrow ... and every single day after that until you're home. Are you willing to deny "self" daily... i.e. are you willing to have your toes stepped on, willing to be ignored in ministry, willing to suffer illness, mistreatment, discomfort, criticism, pain, insult, willing to have things not go your way? Are you willing to graciously submit to the authority He has placed over you, willing to live for Christ's glory, not your own, willing to completely entrust yourself to Him, to deny your will for His will? That is what Jesus asks of His followers.

In his letter to the Philippians, the Apostle Paul offered believers great insight from his own walk before the Lord. Few, if any, of us can say we have followed our Lord as faithfully and single-mindedly as Paul did. And what did he get for his life of faithfulness? Ease? Respect? Appreciation? Safe travels? No pain? No trials? No discomfort? He lists his earthly struggles in 2 Cor.11:23-27. 

... in far more labors, in far more imprisonments, beaten times without number, often in danger of death. Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.  

Yet, to the church at Philippi he wrote, "I have learned in whatever situation I am to be content." [Phil.4:11] How did he do that? Well, he says it was something he "learned," which means God allowed him ample opportunities to practice being content in Christ, to find his joy and contentment in his relationship with Him. Secondly, we see in other portions of this letter that Paul set his expectations upon the right goals for his earthly life, God-honoring goals, ones that were impervious to any circumstance he might face. Read through Philippians and find them. He made it his goal to magnify Christ [Phil.1:20]. He made it his goal to pour out his life in Christ-honoring service to others [Phil.2:17]. He made it his goal to know Christ [Phil.3:8]. Philippians 1:21 sums it all up, "For to me to live is Christ, and to die is gain." Make THAT your goal in life and you will be content, no matter the circumstance, no matter the trial, no matter the pain, no matter the grief. Develop an eternal perspective to life and like Paul, though you may grieve, though you may suffer, though you may be mistreated or maligned ... you will be content.

God's Classroom of Illness

No one enjoys being ill. I've been incapacitated by illness for long periods of time throughout my life and expect there are many more likely to be waiting in my future. Watching my daughter recently go through chemotherapy for breast cancer has reinforced my trust that God uses these times to teach us truths about Himself, about ourselves and about the value of being built up in His Word prior to the onset of  serious illness or any deep trial for that matter. J.C. Ryle (1816-1900), a pastor who saw much illness among his parishioners during his years of service to the Lord, wrote the following to encourage believers to turn their eyes off their illness and onto their Savior, that they might enjoy spiritual growth during times of trials and joy in their relationship with Christ in the midst of it. Following is an excerpt from his tract.

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That King Hezekiah received spiritual benefit from his illness I think there can be no doubt. The beautiful and pathetic language of his "writing," which Isaiah was inspired to record, places that beyond question. The good man saw things in his sickness which he had never seen clearly and fully in the days of health. "By these things," he says, "men live." He might have added, "By these things men learn."

I do not say that sickness always does good. Alas! We ministers know to our sorrow that it frequently does no good at all. Too often we see men and women, after recovering from a long and dangerous illness, more hardened and irreligious than they were before. Too often they return to the world, if not to Sin, with more eagerness and zest than ever; and the impressions made on their conscience in the hour of sickness are swept away like children's writing on the sand of the sea-shore when the tide flows. 

But I do say that sickness ought to do us good. And I do say that God sends it in order to do us good. It is a friendly letter from heaven. It is a knock at the door of conscience. It is the voice of the Savior asking to be let in. Happy is he who opens the letter and reads it, who hears the knock and opens the door, who welcomes Christ to the sick room. Come now, and let me plead with you a little about this, and show you a few of the lessons which He by sickness would teach us.

1. Sickness is meant to make us think—to remind us that we have a soul as well as a body—an immortal soul—a soul that will live forever in happiness or in misery—and that if this soul is not saved we had better never have been born.

2. Sickness is meant to teach us that there is a world beyond the grave—and that the world we now live in is only a training-place for another dwelling, where there will be no decay, no sorrow, no tears, no misery, and no sin.

3. Sickness is meant to make us look at our past lives honestly, fairly, and conscientiously. Am I ready for my great change if I should not get better? Do I repent truly of my sins? Are my sins forgiven and washed away in Christ's blood? Am I prepared to meet God?

4. Sickness is meant to make us see the emptiness of the world and its utter inability to satisfy the highest and deepest needs of the soul.

5. Sickness is meant to send us to our Bibles. That blessed Book, in the days of health, is too often left on the shelf, becomes the safest place in which to put a bank-note, and is never opened from January to December. But sickness often brings it down from the shelf and throws new light on its pages.

6. Sickness is meant to make us pray. Too many, I fear, never pray at all, or they only rattle over a few hurried words morning and evening without thinking what they do. But prayer often becomes a reality when the valley of the shadow of death is in sight.

7. Sickness is meant to make us repent and break off our sins. If we will not hear the voice of mercies, God sometimes makes us "hear the rod."

8. Sickness is meant to draw us to Christ. Naturally we do not see the full value of that blessed Savior. We secretly imagine that our prayers, good deeds, and sacrament-receiving will save our souls. But when flesh begins to fail, the absolute necessity of a Redeemer, a Mediator, and an Advocate with the Father, stands out before men's eyes like fire, and makes them understand those words, "Simply to Your cross I cling," as they never did before. Sickness has done this for many—they have found Christ in the sick room.

9. Last, but not least, sickness is meant to make us feeling and sympathizing towards others. By nature we are all far below our blessed Master's example, who had not only a hand to help all, but a heart to feel for all. None, I suspect, are so unable to sympathize as those who have never had trouble themselves—and none are so able to feel as those who have drunk most deeply the cup of pain and sorrow.

When your time comes to be ill, I beseech you not to forget what the illness means. Beware of fretting and murmuring and complaining, and giving way to an impatient spirit. Regard your sickness as a blessing in disguise—a good and not an evil—a friend and not an enemy. No doubt we should all prefer to learn spiritual lessons in the school of ease and not under the rod. But rest assured that God knows better than we do how to teach us. The light of the last day will show you that there was a meaning and a "need be" in all your bodily ailments. The lessons that we learn on a sick-bed, when we are shut out from the world, are often lessons which we should never learn elsewhere. Settle it down in your minds, that, however much you may dislike it, sickness is not an unmixed evil.

[from J.C. Ryle's tract, Christ in the Sick Room; sketch by Rembrandt, Sick Woman Lying in Bed, probably his wife Saskia]

"... From Self and Pride to Set Thee Free"

Tim Challies' posted an unfamiliar hymn from the pen of John Newton. In it, we are reminded that God does not often answer prayer in the way we had hoped, but instead answers it in the way He, in His omniscient goodness and love, knows is eternally best. Newton's hymn is a good reminder of the need to approach God with a humble and submissive heart ... and to trust Him in His answer.

I asked the Lord that I might grow
In faith and love and every grace,
Might more of His salvation know
And seek more earnestly His face.

Twas He who taught me thus to pray
And He I trust has answered prayer,
But it has been in such a way
As almost drove me to despair.

I hoped that in some favored hour
At once He’d answer my request,
And by His love’s constraining power
Subdue my sins and give me rest.

Instead of this He made me feel
The hidden evils of my heart
And let the angry powers of Hell
Assault my soul in every part.  

Yea more with His own hand He seemed
Intent to aggravate my woe,
Crossed all the fair designs I schemed,
Cast out my feelings, laid me low.

Lord why is this, I trembling cried
Wilt Thou pursue thy worm to death?
“Tis in this way,” the Lord replied
“I answer prayer for grace and faith.”

“These inward trials I employ
From self and pride to set thee free,
And break thy schemes of earthly joy
That thou mayest seek thy all in Me,
That thou mayest seek thy all in Me.”

Five Reasons to Be Thankful for Obama's Inauguration

Over at the Irish Calvinist blog, Erik Raymond has written a post on why he, as a believer, is thankful for President Obama. I have found myself being incredibly disappointed with the response of many believers to his election. If you name the name of Christ, you are representing Him in this fallen world, even in so lightweight a place as Facebook. It is a serious matter in God's eyes; we need to take it seriously in our own eyes. One does not need to have supported the man in order to be thankful for God having sovereignly placed him over us at this point in time. If you are in need of an "attitude adjustment", here are the highlights from Raymond's five reasons.

1. A finger in the eye to evangelicals. When George Bush became president many professing Christians looked at him as if he was some sort of lower-case ‘m’ messiah who would usher in the religious right’s agenda. Too often it felt like evangelicals were content with their king and forgot to long for the King.

2. More occassion to pray. There are many issues that are on the hot plate now. Now the burden seems heavier to pray and pray harder. We (me!) might have been a little lax before as we looked to men who professed to have the same views as ours to bring about such radical change. Furthermore, I am forced by virtue of the fact that I know this president and his staff need Christians to pray for him . I need to pray and keep praying for the President in light of 1 Timothy 2, that the Word of God might continue to be proclaimed freely in this country.

3. Racial progress in America. Within the lifetime of many folks watching this inauguration, an African-American could not have even been served a meal in public, much less receive the oath of president of the country! This represents great progress for our country in the area of racism. As this is more in line with God’s revealed will, I am thankful.

4. The peaceful transition of power. I am reminded afresh of the abundant grace of God in allowing this country to not have violence in the street as the power is wrestled from the current leader. Instead we have our outgoing president sitting respectfully, smiling and affirming our new leader. This is a cause for thanksgiving.

5. A fresh and vivid reminder to long for the King. All of the noble ideals and grand plans pale in comparison to the treading down of all unrighteousness, the visible reign of the Righteous One, the swelling emotional and theologically-driven worship that will abound when the gloriously wonderful One will finally reign.