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Showing posts with label Myth. Show all posts
Showing posts with label Myth. Show all posts

Saturday, December 16, 2006

Theories of "Myth"


Doug brought out a good point in his comment on the first "myth" post. He mentioned just ONE proposed theory about myth. Several theories have developed over time, with the earlier theories now judged to be greatly flawed, and one POPULAR theory so disdained that it's not even worth consideration by anyone in the field! So I thought it might be helpful to give a little background in Theory of Myth. All societies have myth, but they were MOST important in preliterate cultures.

1) Myths are a form of ALLEGORY: Max Muller (1823-1900) Also known as "Solar Mythology Theory" - myths are misunderstood statements about the battle b/w sunlight and darkness. Mythology is a "disease of language", as terms changed meanings people misinterpreted them. Thus, "maiden dawn" came to be seen later as a female deity. Too narrow a theory!

2) Myths are basically AETIOLOGICAL: Andrew Lang (1844-1912) Myth was driven by the same impulse that would later develop into science; myth is basically "primitive" science.

3) Myth is an explanation for RITUAL: Sir James Frazer (1854-1941) [his landmark work was "The Golden Bough"] and The Cambridge School. Myth originiated in primordial religious beliefs common to most human societies. Narratives of myth remain long after the rituals they are based on have disappeared. His methodology collecting world-wide myths was proven to be badly flawed & few scholars today accept his premises...except maybe Scully in X-files! "Mulder, I'm sure it's ritualistic..." ;)

4) The defining character of myth is FUNCTIONALITY: Bronislaw Malinowski (1884-1942) Myth contributes to society by helping to maintain the social system. Its origin is less important than its functionality. He called them "CHARTER MYTHS" - they provided validation for social institutions.

5) Myths tell us the WHY: Sigmund Freud (1856-1939) and Carl Jung (1875-1961) said myths are reflections of the human "collective unconscious" and contain archetypes such as the "Earth Mother" or the "Wise Old Man". 

5) The popular myth theorist no one but the public takes seriously: Joseph Campbell (1904-1987) Often considered a Jungian, his approach might be better described as METAPHYSICAL. His method depends on gathering examples of narrative similarities in different cultures. The problem is that he is "selective" in choosing the myths that fit his theory and ignoring those that don't... something frowned upon by academics actually trained in the field!

There are lots more, of course, but most today would agree that there is no mono-theory. Personally, I believe there is often a thread of truth buried in myths. There have certainly been plenty of instances, for example, where characters in ancient Near Eastern myths who were thought to be purely fictional actually turned out to have been real people! Corroborating evidence is found, like a "King List", or a treaty between them and another king. Obviously all the fabulous exploits in the myth are accretions and make for a good "story", but it started with a real person, a hero or king. That kind of experience would be true to a particular culture, but I also believe there are cross-cultural myths related to a shared actual event or previous knowledge. [Romans 1] Creation myths and Flood myths would fall into this category. That's MY working theory, anyway, and I find many, many examples the more I study ancient civilizations.

There are some, of course, who would place the Bible in the category of myth. But it seems clear to me that they don't know much about the Bible, literature in general or archaeology at all if they can come to such a conclusion! I would certainly be happy to argue that point with anyone!

Tuesday, December 12, 2006

Mesopotamian Creation Myths, Part 1


The earliest Mesopotamian text, found thus far, having parallels with Genesis is a copy of the "Atrahasis Epic", dated to the 17th Century BC, from a story dating back centuries EARLIER. The story is presented from the theological perspective of the Old Babylonians [OLD Babylonian Period c.2000-1600 BC / NEO-Babylonian Period 625-539 BC, Nebuchadnezzar's time]. The story has details which appear to be corrupted versions of the Genesis account:

* The gods rule the heavens and the earth [Gen.1:1 "In the beginning God..."]

* The gods make man from the clay of the earth mixed with blood. [Gen.2:7, 3:19; Lev.17:11] for the purpose of taking over the lesser gods' chores of tending the land [Gen.2:15]

* When men multiply on the earth and become too "noisy" ;), a flood is sent (after a series of plagues) to destroy mankind. [Gen.6:13]

* One man, Atrahasis, is given advance warning of the flood and told to build a boat. [Gen.6:14]

* He builds a boat and loads it with food and animals and birds. Through this means he is saved while the rest of the world perishes. [Gen.6:17-22]

At this point the text is destroyed, so there's no record of the boat landing. However, the very end of the story HAS been found - it ends with Atrahasis offering a sacrifice to the gods and the chief god accepting mankind's continued existence. [Gen.8:20-22]

The literary style, of course, is completely different from the Genesis account and to even suggest that the Genesis story was copied from the Mesopotamian story only demonstrates you've never read the two accounts! Also, missing from the Atrahasis Epic is any kind of love of the gods for men (they are pretty much viewed as useful slaves, as long as they don't get too "noisy") or any element of morality, which are the warp and weft of Biblical accounts. Those two points hold true whenever you compare pagan writing with the Bible. But I believe it DOES demonstrate that both refer to events that were once commonly known.

Saturday, November 18, 2006

Ancient Egyptian Creation Myths


I'm always fascinated while studying early civilizations to find "pieces" of Truth buried in their myths. Creation myths are of particular interest. Some of you may be familiar with the Mesopotamian 'Enuma Elish'. The Greeks, btw, incorporated Mesopotamian mythology when developing their own. [I know that may come as a shock to the Greeks, who have a national belief in Hellas being the source for ALL civilizations, a POV reaching back to the time of Herodotus! ;) The world DID receive much from the Greeks...but not everything originated with them.] None of these creation myths, btw, hold a candle to the presentation in Genesis. While there are similarities, the differences are absolutely GLARING! I attribute the similarities to their having had an original knowledge of the Truth. [Romans, Chapter 1] And I find it's a universal phenomona - even reaching to the Americas.

When considering Ancient Egypt we sometimes lose sight of the variations of beliefs over their 3000 years of existance- it varied according to regions and time periods. So I thought I would tell you about four of their creation myths.

Heliopolis: The self-created Atum-Ra (the sun) emerged from the primeval ocean, Nun, and produced the divine pair Shu (air) and Tefnut (moisture) [2nd Day Division of Firmament & waters?]. They, in turn, became the parents of Geb (earth) and Nut (sky), who were in turn the parents of the four primary gods: Osiris and his wife Isis, Seth and his wife Nephthys. This system of nine gods ["The Ennead"] became the dominant view, and was centered in Heliopolis [Biblical "On"; "Heliopolois" is its Greek name...there go those Greeks again ;)], just north of modern Cairo].

Hermopolis: Eight shadowy gods (including Amon, "The Hidden One") produced out of the formless watery waste an egg, from which the sun (Atum-Ra) emerged.

Memphis [So. of Modern Cairo; residence of the Pharaohs during time of Abraham]: All things originated as thought in the heart of Ptah and issued through the commands of his tongue. [Sound familiar?]

Elephatine: Mankind was shaped by the ram god, Khnum, on his potter's wheel.

Next Post I'll tell you a few of the Mesopotamian Creation myths.