
Doug brought out a good point in his comment on the first "myth" post. He mentioned just ONE proposed theory about myth. Several theories have developed over time, with the earlier theories now judged to be greatly flawed, and one POPULAR theory so disdained that it's not even worth consideration by anyone in the field! So I thought it might be helpful to give a little background in Theory of Myth. All societies have myth, but they were MOST important in preliterate cultures.
1) Myths are a form of ALLEGORY: Max Muller (1823-1900) Also known as "Solar Mythology Theory" - myths are misunderstood statements about the battle b/w sunlight and darkness. Mythology is a "disease of language", as terms changed meanings people misinterpreted them. Thus, "maiden dawn" came to be seen later as a female deity. Too narrow a theory!
2) Myths are basically AETIOLOGICAL: Andrew Lang (1844-1912) Myth was driven by the same impulse that would later develop into science; myth is basically "primitive" science.
3) Myth is an explanation for RITUAL: Sir James Frazer (1854-1941) [his landmark work was "The Golden Bough"] and The Cambridge School. Myth originiated in primordial religious beliefs common to most human societies. Narratives of myth remain long after the rituals they are based on have disappeared. His methodology collecting world-wide myths was proven to be badly flawed & few scholars today accept his premises...except maybe Scully in X-files! "Mulder, I'm sure it's ritualistic..." ;)
4) The defining character of myth is FUNCTIONALITY: Bronislaw Malinowski (1884-1942) Myth contributes to society by helping to maintain the social system. Its origin is less important than its functionality. He called them "CHARTER MYTHS" - they provided validation for social institutions.
5) Myths tell us the WHY: Sigmund Freud (1856-1939) and Carl Jung (1875-1961) said myths are reflections of the human "collective unconscious" and contain archetypes such as the "Earth Mother" or the "Wise Old Man".
5) The popular myth theorist no one but the public takes seriously: Joseph Campbell (1904-1987) Often considered a Jungian, his approach might be better described as METAPHYSICAL. His method depends on gathering examples of narrative similarities in different cultures. The problem is that he is "selective" in choosing the myths that fit his theory and ignoring those that don't... something frowned upon by academics actually trained in the field!
There are lots more, of course, but most today would agree that there is no mono-theory. Personally, I believe there is often a thread of truth buried in myths. There have certainly been plenty of instances, for example, where characters in ancient Near Eastern myths who were thought to be purely fictional actually turned out to have been real people! Corroborating evidence is found, like a "King List", or a treaty between them and another king. Obviously all the fabulous exploits in the myth are accretions and make for a good "story", but it started with a real person, a hero or king. That kind of experience would be true to a particular culture, but I also believe there are cross-cultural myths related to a shared actual event or previous knowledge. [Romans 1] Creation myths and Flood myths would fall into this category. That's MY working theory, anyway, and I find many, many examples the more I study ancient civilizations.
There are some, of course, who would place the Bible in the category of myth. But it seems clear to me that they don't know much about the Bible, literature in general or archaeology at all if they can come to such a conclusion! I would certainly be happy to argue that point with anyone!

