Impatience with God's Timing

In Mt.4 we see the Holy Spirit leading Jesus into the Judean wilderness to be tempted by Satan. Unlike Adam, Jesus responds righteously to Satan's temptations, demonstrating for us the correct way to react to any temptation we may encounter.

As we walk through the Christian life, all believers find themselves tempted to sin. We're bombarded by a world system opposed to God, by fallen angels, and perhaps most insidious of all, by our own flesh. Scripture informs us we're in a daily spiritual battle, whether we realize it or not. The 3rd temptation of Christ unveils a subtle temptation all believers can face at times. Satan "showed [Christ] all the kingdoms of the world and their glory; and he said to Him, "All these things I will give You, if You fall down and worship me." Satan offered Christ what the Father had already promised Him (Mt.28:18) ... but without the cross. Rather than relying upon God's perfect timing, Satan tempted Jesus to gain God's desired end in different timing. And the price would be heavy... worship Satan.

In the same manner, we might desire some good thing God's providence may have in store for us, but we want it now, rather than in God's perfect timing.  If pursued, we may compromise our obedience to God, our morals, even our faith in order to get it. Consider for a moment. Perhaps we have a desire to marry and have a home, or our heart may yearn for a fulfilling vocation, or we find ourselves craving financial stability or solid relationships with others or well-behaved children or successful ministry or church growth or ... you fill in the blank. While the desire itself may not be sinful, wishing to bring it to pass in our own timing (now!) instead of in God's perfect timing can lead us far from God. If we're not careful we may find ourselves trying to accomplish God's purposes... on Satan's timetable.

So how do we counter temptation toward impatience with God's timing?

Step #1  Remember... Satan always promises more than he can give and God always gives more than He promises. ["...Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us..." Ephesians 3:20] 

Step #2  Worship God... "Worship" is primarily a verb in Scripture. It means to give honor, homage to someone of great worth. Literally it means "to kiss towards". In the ancient Near East, when men of equal rank met they kissed each other on the lips. When those of slightly different rank met, they kissed one another on the cheeks. But when someone of low status met someone of very high status, he bowed down, touching his forehead on the ground or prostrating himself full length and "threw kisses toward" the one of exalted rank. ["Ascribe to the LORD the glory due to His name; Worship the LORD...". Psalm 29:2] 

In Scripture sacrifice is a key element of worship. NT believers are called to "to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship." [Rom.12:1]  In Hebrews 13:15 believers are commanded to "continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name." We're to thankfully worship the Lord 24/7, to be willing to say to God every day, "Not my will, but Yours be done." Be faithful today to what God has for you... this is true worship!

Step #3 Seek Him in His Word...  Jesus countered Satan's temptation, even his misuse of Scripture, with a right understanding of God's Word. Knowledge and use of God's Word is essential in answering temptation.

If we focus upon worship and God's revealed Word, we can respond correctly to the temptations we face... and God will be honored.

[inspired by a sermon by Dr. Tom Halstead]

7 Ways to "Quench the Spirit"

In 1 Thessalonians 5:19 Paul commands believers, "Do not be quenching the Spirit". To "quench" means "to dampen, hinder, repress, as in preventing the Holy Spirit from exerting His full influence" on a believer. Puritan author Richard Sibbes, in his book The Bruised Reed, points out several ways believers might "quench" the Holy Spirit. It's good to examine ourselves lest we should cling to such behavior!

"My sin is too bad." - False despair of Christ's mercy:
"As soon as we look to heaven, all encouragements are ready to meet us ...None are damned in the church but those that are determined to be... that they may have some show of reason to fetch contentment from other things..."

"Sin now... repent later." - False hope of Christ's mercy: 
"There are those who take up a hope of their own, that Christ will allow them to walk in the ways to hell, and yet bring them to heaven."

"I'm saved... I don't need to pray... read the Bible... sit under preaching... fellowship... submit" - Presuming on Christ's mercy:
"If we are negligent in the exercise of grace received and the use of the means prescribed, allowing our spirits to be oppressed with many and various cares of this life, and take not heed of the discouragements of the times, for this kind of neglect God in His wise care allows to fall into a worse condition in our feelings than those that were never so much enlightened."

"I'll look elsewhere for comfort." - Seeking another source of mercy:
"How do they wrong themselves and Him that will have other mediators to God for them than He!...Let all, at all times, repair to this meek Savior, and put up all our petitions in His prevailing name. What need do we have to knock at any other door?"

"I love Jesus... I just don't like some of His people." - Mistreating the Heirs of Mercy:
" When He is so kind to us, shall we be cruel against Him in His name, in His truth, in His children? How shall those that delight to be so terrible to 'the meek of the earth' hope to look so gracious a Savior in the face?"

"How dare you!" - Strife Among the Heirs of Mercy:
 "Our discord is our enemy's melody...The more to blame are those that for private aims affect differences from others, and will not allow the wounds of the church to close and meet together."

"We need to soften the message so it's not offensive." - Despising the Simple Means of Mercy:
"They carry themselves very unkindly towards Christ who...are ashamed of the simplicity of the gospel, that count preaching foolishness... (who) mend the matter with their own devices so that they may give better satisfaction to flesh and blood."

The Source of Discouragement

Discouragement... we all experience it at times. We throw ourselves into service for the Lord and see little fruit. Poor health  prevents us from serving God in the way we desire. Our path through this world doesn't proceed the way we thought it would/should... financially, socially, vocationally. We repeatedly struggle with a sin issue and fear we'll never be able to conquer it and glorify God.

Puritan Richard Sibbes, in a helpful passage from his book, The Bruised Reed, investigates the source of discouragement in a believer's life. He writes, "Where, then do these discouragements come from?

1. Not from the Father, for he has bound himself in covenant to pity us as a father pities his children (Psalm 103:13)...

2. Not from Christ, for he by office will not quench the smoking flax. We see how Christ bestows the best fruits of his love on persons who are mean in condition, weak in abilities, and offensive for infirmities... And this he does, first, because thus it pleases him to confound the pride of the flesh, which usually measures God's love by some outward excellency; and secondly in this way he delights to show the freedom of his grace and confirm his royal prerogative that 'he that glorieth' must 'glory in the Lord' (1 Corinthians 1:31)...

3. Neither do discouragements come from the Spirit. He helps our infirmities, and by office is a comforter (Romans 8:26; John 14:16). If he convinces of sin, and so humbles us, it is that he may make way for his office of comforting us.

Discouragements, then, must come from ourselves..."

I suspect the primary source of discouragement comes when our personal expectations are thwarted by the realities of life. We develop an idea of how WE think life should proceed, and it's often quite a rosy picture without the realities of pain and struggle. Inevitably our expectations don't materialize... and we become discouraged, perhaps depressed and maybe even angry at God for not delivering on our expectation. Life isn't the way we planned it...and it's painful!

For a believer, the key to moving away from a life of discouragement is to focus instead upon submission to God's hand in our lives, and to replace OUR particular expectations with His. Scripture says we do that by daily denying self and following HIM. We  keep our focus on HIM, saturating ourselves in His Word, meditating on how to conform our lives to the truths found there, communicating with Him through prayer and gathering together for mutual edification/building up to do the work of the ministry. We learn to regularly examine our heart's expectations, changing them as we walk with our eyes on Him, highly sensitive to whatever situation He might bring us into that day. We rest in His comfort, His purposes, His timing... His sovereignty.

"Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. For momentary light affliction is producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal." 2 Corinthians 4:18-18

A Call for "Coronary Christians"

More memorable words from John Piper, in another of his devotionals, Life As a Vapor:

I am glad for adrenaline; I suspect it gets me through lots of Sundays. But it doesn't do much for Mondays. I am even more thankful for my heart. It just keeps on being a humble, quiet servant - during good days and bad days, happy and sad, high and low, appreciated and unappreciated. It never lets me down... It just keeps humbly lubb-dubbing along.

Coronary Christians are like the heart in the causes they serve. Adrenal Christians are like adrenaline - a spurt of energy, and then fatigue. What the church and the world need today is marathoners, not just sprinters. People who find the pace to finish the (lifelong) race.

Oh, for coronary Christians! Christians committed to great causes, not great comforts. I plead with you to dream a dream that is bigger than you and your families and your churches. Un-deify the American family, and say boldly that our children are not our cause; they are given to us to train for a cause. They are given to us for a short season so that we can train them for the great causes of truth and mercy and justice in a prejudiced, pain-filled, and perishing world.

Oh, Lord, this is our heart's desire.
Forgive us for adrenaline spurts of righteouness.
Forgive us for little sprints of holiness.
Forgive us for short flashes of noble-minded sacrifice.
And build into the fiber of our faith a rugged, resilient,
never-say-die perseverance in the cause of truth and love!
Make us coronary Christians!

The Art of the Book Pile

As we age we discover we have become adept at many esoteric things. One of my gifts is apparently the ability to create good book piles. (And we all know beauty is in the eye of the beholder. My husband does not find them quite as mesmerizing as I do.) I keep several piles around the house. Next to my "study" chair and ottoman is the "Study Pile". There you will find my two basic Greek books... kept within hand's reach for easy access, the books needed for whatever projects I'm working on, Challies' current classic book and a few candidates for future Ladies' Book Clubs. Next to the love seat is a stack of Seminary Journals, an easier to read book for the evenings I'm brain dead and two fat puzzle books (crossword & Suduko) for emergency use. Upstairs beside my bed are the books I read at bedtime, along with my "waiting to be read" stacks. In the Library are some works I am working through more slowly, as well as the overflow stacks of books I've already read, but wish to keep near for reference, lending or rereading. The system seems to work for me, so I thought I'd give you the visual basics of book piles.

Here's a good example of a "project pile". Using table space, however, can be problematic as you may want to actually use the table for eating. [Table surfaces tend to get covered much too easily!]

This is a cardinal sin... NEVER place knick-knacks where books should be. Don't listen to HGTV! This is a waste of perfectly good bookshelf space. It IS acceptable to place small items in front of the books, as long as it doesn't slow down your ability to grab a book quickly. Pictures hung on book shelves over books are also no-nos.

This is what the book pile next to my study chair normally looks like. You can tell it's an "active pile", that serious work is going on here and that it's more than just a dust collector next to my chair. A slightly cluttered pile shows thinking is going on.

This is that same book pile after Tina has cleaned my house. It takes me an entire week to get it back into its "proper" position!

                                                                                                                                                                        And this is how Tina REALLY wants to stack them! Beware of overachievers like this!

Contemplating Your Navel or Thoughts on Biblical Application

Most of us are familiar with the three primary steps of Bible study: 1. Observation (author, recipient, when written, why written, key words/phrases, literary genre, development of thought, historical background, etc.) 2. Interpretation [meaning to original recipients, taking into account context, history, culture, original language, etc.] 3. Application What are the universal principles & how do they apply in your life? I think I have a better handle now on the points the old Word of Life Quiet Times had in mind when, after each Bible reading they asked, "What does it say?", "What does it mean?", "How does it apply?". To be honest, I never understood what they wanted. What's the difference between the first two questions? Should I answer the first question by copying the verse word-for-word? I just didn't get the point... and it seemed pretty boring. If they had only explained Observation - Interpretation - Application, I might have made real progress in my Bible study!

Recently I've been thinking a lot about the "Application" stage of study. That step is difficult because it takes thought based upon biblical truth, honest evaluation of your life and meditation on both ... chewing on it, turning it over in your mind, examining the ins and outs. In my biblical counseling training days, a lot of time was spent looking at the application sections of the epistles. I remember someone once saying to me, "I just want the Bible to tell me what to do and I'll do it." Really? I find myself feeling a lot more like Paul in Romans 7 when I look at clear Biblical commandments and resolve to obey them ... until the next time I'm tempted, that is. 

In recent years it seems the final step of "Application" has become more akin to the world's fascination with "self-help". The Bible is too often viewed as a guide to making your life function better. What steps do I need to take to have a manageable, fulfilling life? How can the Bible make my marriage better? ... make my children more obedient? All those things are possible, of course, but I think the questions are wrong. These things are BY-PRODUCTS of living a life pleasing to the Lord, not goals within themselves. God did not give us the Bible to make our lives better. He gave us His word as a revelation of HIMSELF! He gave us the Bible that we might know HIM.

So how should we think about the "Application" step in our Bible studies? When Pastor Wragg first came to FBC, he tried to get me to think more about "Implication", before thinking about specific "Application" in my life. I didn't understand what he meant at first, but I think I'm beginning to get a handle on it. When I read God's word now, I look for the "big picture". What is it teaching me about God? For example, when I prepared to teach the Book of Ruth last year, instead of asking myself, "What can I learn about the life of Ruth and/or Naomi?", I continually asked myself, "What can I learn about God and what is the Implication of that in my life?"

So what did I come away with from the Book of Ruth? I learned that God is always good and always faithful to His people, even when circumstances might make it appear that He is not. THAT is the main point of the Book of Ruth, which is why (like John Piper) I chose my title for the Book from an old poem about God's providence, "The Hidden Smile of God".  Once I had determined what God is teaching about Himself in Ruth, I had to spend time thinking about the implication of that truth in my life. From a broad perspective, the "Implication" is that as one of His own, His goodness and providence is present in MY life, just as it was in Ruth and Naomi's. The implication of THAT would then would be: I must trust Him, even in the midst of trials and difficult circumstances. Another implication would be that a trial in my life does not mean I am being punished, but that God in His goodness knows precisely what experiences will make me more like His Son ... which is THE ultimate goodness that can happen in my life! From that point comes more specific, day-to-day personal life "Applications" ... one trial at a time.

I would encourage you to train yourself to think this way as you study God's Word. Step back and see the bigger picture of what God is revealing about Himself. Then contemplate the Implication of those truths in your life. You'll find such an approach results in a change in your "inner man", in your thinking ... which will ultimately be expressed in a lasting change in your outer actions. What a depth of richness there is for those who contemplate God. Don't settle for "self-help". Get your eyes off your navel and onto God!

A Lesson from the Olympics

Like most of you, I have been feasting on the Olympics this past week. Since Colin has been home sick, we have even seen some of the competitions aired during the daytime. One thing you can't help coming away with is a sense of the commitment each of those athletes made to get to this point. I am reminded of the Apostle Paul's use of athletic metaphors to describe the Christian life, in particular 2 Timothy 2:5  "... if anyone competes as an athlete, he does not win the prize unless he competes according to the rules." If you don't keep within the guidelines of the rules, you're disqualified. It doesn't matter how hard you're trying, nor how long you have trained. If you don't compete according to the rules, it was all in vain.

Likewise, believers need to be careful to pay attention to the "rules" behind their Christian walk, which brings to mind the oft overlooked area of our motives. Paul writes in Romans 12:1 "... in light of God's mercy, offer your bodies as living sacrifices, holy and pleasing to God - this is your spiritual act of worship." Note that it is to God we need to be holy and pleasing. Not to each other.. not to ourselves... but pleasing to God. In The Discipline of Grace, Jerry Bridges writes, "We must ensure that our commitment is actually to God, not simply to a holy lifestyle or a set of moral values. We should not seek holiness in order to feel good about ourselves, or to blend in with our Christian peer group, or to avoid the sense of shame and guilt that follows the committing of persistent sin in our lives. Far too often our concern with sin arises from how it makes us feel, rather than on God's dishonor." Bridges relates his experience speaking at a retreat about "the importance of putting on a Christ-like character while at the same time seeking to put off sinful habits." At the end of the sessions he was approached by several people who were concerned about putting off persistent sinful habits in their lives. But no one came asking for help putting on any Christ-like virtues. He surmised the reason might have been because "sinful habits make us feel guilty and defeated. The absence of Christ-like character usually doesn't have a similar effect on us, so there is less motivation to seek change in our lives."

It certainly seems worth doing a little self-evaluation in order to make sure that our motive for living out the Christian life is that we might be "holy and pleasing to God." Just like the Olympians, we must pay close attention to the rules. The motive behind obedience matters.

Feeding on the Trivial

Often if you ask someone for their most recent edifying read or what they've been studying in their Bible, you'll hear how they're too busy for those things right now. It's always a challenge, isn't it? Just when you think you've got a handle on a God-honoring use of your time, you find yourself drifting off into meaningless, trivial activities once again.

Recently I found myself starved for more time to read edifying books, so I began searching my schedule for "free time". That lead me to the few hours between cleaning up from supper and bedtime. Yes, it lead me to... the "TV Zone". Now I enjoy an episode of LOST as much as the next guy, but the rest just leaves me cold. So why do I leave it on? I swear it mesmerizes me into submission! No more, I told myself! I'll still watch LOST, but I now make an effort to turn it off the rest of the time. It didn't take too many nights before my brain woke up and I was able to read with understanding and without falling asleep! It took just a week to jog my brain out of its TV daze. (Perseverance pays off once again! And remember... I'm the one with brain damage.) Then I came across a little devotion by John Piper about the problem of TV. It's a far greater problem than being just a thief of my time! Here's an excerpt.
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If all other variables are equal, your capacity to know God deeply will probably diminish in direct proportion to how much television you watch. There are several reasons for this. One is that television reflects American culture at its most trivial. And a steady diet of triviality shrinks the soul. You get used to it. It starts to seem normal. Silly becomes funny. And funny becomes pleasing. And pleasing becomes soul-satisfaction. And in the end the soul that is made for God has shrunk to fit snugly around triteness.

This may be unnoticed, because if all you've known is American culture, you can't tell there is anything wrong. If you have only read comic books, it won't be strange that there are no novels in your house. If you live where there are no seasons, you won't miss the colors of fall. If you watch 50 TV ads each night, you may forget there is such a thing as wisdom. TV is mostly trivial. It seldom inspires great thoughts or great feelings with glimpses of great Truth. God is the great, absolute, all-shaping Reality...

Do you ever ask, "What could I accomplish that is truly worthwhile if I did not watch TV?" You see, it isn't just what TV does to us with its rivers of emptiness; it is also what TV keeps us from doing... For example:

* You might be inspired to some great venture by reading about the life of a noble saint like Amy Carmichael and how she found courage to go alone to serve the children of India. Where do such radical dreams come from? Not from watching TV. Open your soul to be blown away by some unspeakable life of dedication to a great cause.

* You might memorize the eighth chapter of Paul's letter to the Romans, and penetrate to the depths of his vision of God, and discover the precious power of memorized Scripture in your life and ministry to others. No one could estimate the power that would come to a church if we all turned the TV off for one month and devoted that same amount of time to memorizing Scripture..."

Heavenly Father, help us know the wonders of Your Word and your world.
Keep us from the trivializing effects of our culture.
Help us fight for the joy of seeing great things.
Put us out of taste with trifles.

The Battle for a God-Honoring Mind

The following excerpt is from a devotion by John Piper entitled "Passion for Purity Versus Passive Prayer". [FBCers ... you will soon have an opportunity to order this 31-day Devotional by Piper to read in preparation for Easter. In a few weeks there will be an offer in the Bulletin.]


"If by the Spirit you put to death the deeds of the body, you will live." (Romans 8:13)

"Too many people think they have struggled with temptation when they have prayed for deliverance and hoped the desire would go away. That is too passive. Yes, God works in us to will and to do his good pleasure! But the effect is that we "work out [our] own salvation with fear and trembling" (Phil.1:12-13) Gouging out your eye may be a metaphor, but it means something very violent. The brain is a "muscle" to be flexed for purity, and in the Christian it is supercharged with the Spirit of Christ. What this means is that we must not give a [sinful] image or impulse more than five seconds before we mount a violent counterattack with the mind. I mean that! Five seconds. In the first two seconds we shout, "NO! Get out of my head!" In the next two seconds we cry out [in prayer].


Good beginning. But then the real battle begins. This is a mind war. The absolute necessity is to get the image and the impulse out of our mind. How? Get a Christ-exalting, soul-captivating counter-image into the mind. Fight. Push. Strike. Don't ease up. It must be an image that is so powerful that the other image cannot survive. There are [sin] destroying images and thoughts. For example, have you ever in the first five seconds of temptation demanded of your mind that it look steadfastly at the crucified form of Jesus Christ? ... If you will use the muscle of your brain to pursue - violently pursue with the creative energy that you use to pursue [sinful temptations], you will kill them. But it must start in the first five seconds - and not give up.

So my question is: Do you fight, rather than only praying and waiting and trying to avoid? It is image against image. It is ruthless, vicious mental warfare, not just prayer and waiting. Join me in this bloody warfare to keep my mind and body pure for my Lord ... and my church. Jesus suffered beyond imagination to "purify for himself a people for his own possession" (Titus 2:14) ... "He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness" (1Peter 2:24)"

[from: Pierced By the Word, John Piper] 

Encourage One Another

Tim recently posted a  funny song by some Bible students about the advantage of knowing Koine Greek. It's not that we don't have good, reliable English translations, we do. It's that the two languages aren't exactly the same, so there can't always be an exact word-for-word translation. There's also the difficulty of the cultural baggage we may have attached to certain English words. One such example is the word "encourage". When we read that word, many will think of "making someone feel better", perhaps to the point of encouraging them in their sin! Let me give you an example. Suppose you have a friend who is having a tough time dealing with a particular sin. They are convicted, they feel guilty, they feel really horrible about it. How many of us would focus our attention on making that friend feel better, rather than on helping them conquer their sin? I can hear the consoling words now... "It's not that bad."... "God understands you're not perfect." ... "Think of all the other things you do that please God". Our love for our friend makes our top desire be to cheer them up.

But what does Scripture say it means to "encourage" another believer? I was reading through Acts today and came across some interesting examples. In Acts 14:21-22 Paul & his "fellow-workers" are returning to Antioch of Syria, their "sending church" at the end of a Missionary Journey. They stop to visit believers on the way home. 

... they returned to Lystra and to Iconium and to Antioch (of Pisidia), strengthening the souls of the disciples, encouraging them to continue in the faith, and saying, 'Through many tribulations we must enter the kingdom of God.'

What did they "encourage" the new believers to do? They encouraged them "to continue in the faith". And HOW did they do that? What did they say to accomplish this goal? They told them, "Through many tribulations we must enter they kingdom of God." Doesn't sound like OUR idea of encouragement, does it? What they were saying is... times are going to be tough, guys... you'll have many trials/tribulations before going home to be with the Lord. Persevere! Keep on keeping on! Hang in there! Trust in God! Keep walking in faith! That, my friends, is biblical encouragement!

Look ahead to Acts 15:32. "Judas [Barsabbas] and Silas... encouraged and strengthened the brethren with a lengthy message." After the Jerusalem Council, the Disciples & the elders of the church at Jerusalem sent Judas and Silas back to Antioch of Syria with Paul & Barnabas, in order to verify Jerusalem's authority concerning the decision that had been made, thereby backing up Paul & Barnabas. While they were at the church in Antioch of Syria, they "encouraged and strengthened" them. How did they do that? Yes... they gave a lengthy message based upon Scripture. Scripture was the SOURCE of their encouragement.

The Greek word translated "encourage" is "parakalew", a compound word of the prefix "para-" ["beside"] and the verb "kalew" ["to call"]. Literally the word means "to call along side". It is vaiously translated "exhort", "urge", "implore", "beseech". [Rom.12:1; 1 Cor.1:10; Eph.4:1]. The noun form is used to describe the work of the Holy Spirit, whom Jesus calls "the Paraklete", "the Comforter", "the Helper". [John 14:16]

Hebrews 3:13 says believers are to "...encourage one another day after day, as long as it is still called "Today," so that none of you will be hardened by the deceitfulness of sin." Those are our marching orders, people. Let us be busy about the work!

The Work of the Holy Spirit

John Piper had some interesting insights into the work of the Holy Spirit, whose role in the Trinity is often misunderstood. He writes...
"A recent book calls the Holy Spirit the shy member of the Trinity. His ministry is to point away from himself to the wonder of God the Son and God the Father... When Jesus promised the Spirit (in John 16:14), he said, "He will glorify me, for he will take what is mine and declare it to you." The Spirit is ... self-effacing. When we look toward him, he steps back and pushes forward Jesus Christ.

Therefore, in seeking to be filled and empowered by the Spirit  we must pursue him indirectly - we must look to the wonder of Christ. If we look away from Jesus and seek the Spirit and his power directly, we will end up in the mire of our own subjective emotions. The Spirit does not reveal himself. The Spirit reveals Christ... Christian spiritual experience is not a vague religious emotion. It is an emotion with objective content, and the content is Jesus Christ."

[from sermon: "Christ Conceived by the Holy Spirit", by John Piper, 3/11/84]

Travels: Curved Stairways

The architecture of Paris is stunning. I could spend a month just walking around appreciating the intricate architectural beauty of the city... interspersed with sidewalk cafes, books, public fountains and people watching. A feature I especially identify with Paris is the interior curved staircase. I find them visually fascinating and thought I'd share a few shots with you. Aren't they beautiful? And you wonder how French women stay thin!

Advent: Tabernacled Among Us

Now that December is here, I've started reading through a series of writings and sermons centered upon the 1st Advent of Christ. I thought I would share excerpts with you as we advance towards the celebration of the Incarnation of our Lord and Savior. Since the Monday Night Ladies have so frequently discussed the Tabernacle in our OT studies, I thought they, in particular, would appreciate the following passage:

John 1:14 "the Word dwelt among us", literally, "tabernacled among us," which means, "he pitched a tent among us." The OT tabernacle is where God moved in and lived with his people ...

The tabernacle was where God met with men: "I am the way and the truth and the life; no one comes to the Father, but through Me." (John 14:6).

The tabernacle was the center of Israel's camp, a gathering place for God's people: "And I, if I be lifted up from the earth, will draw all men to Myself." (John 12:32)

The tabernacle was where sacrifices for the sins of God's people were made: "But He, having offered one sacrifice for sins for all time, sat down at the right hand of God." (Hebrews 10:12)

The tabernacle was a place of worship: "Thomas answered and said to Him, 'My Lord and My God' " (John 20:28)

Just as the tabernacle in the wilderness contained and displayed God's glory (Exodus 40:34-35), even more do we behold "the glory of God in the face of Christ" (2 Corinthians 4:6). Moses sought to look upon the glory of God, and was warned by God himself not to look (Exodus 33:18-20); but we have the privilege of looking upon the face of the Word of God, upon Jesus by faith through his Word. Later, one day, by sight we will see the face of Jesus, who will be the full revelation of God and manifestation of his glory."

[from That You May Believe: New Life in the Son, Joseph R. Ryan]

The Cup

The last few years I've been teaching mostly from the OT. One result has been an increasing understanding of NT allusions to OT concepts, allusions which would not have been difficult for 1st Century AD believers to understand, but which are often lost to modern believers, who don't tend to have their solid understanding of the OT.

I recently became aware of the OT significance of the term "this cup" in Mark 14:36 [cf. Mt.20:22], which Jesus refers to in His prayer at Gethsemane the night before His death. "And He was saying, "Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will." I had always assumed He was speaking of His approaching suffering and death ... the scourging, the humiliation, the crucifixion. On a human level, those would be considered serious, painful events. Being human, we are quick to identify with such suffering. That is certainly the main viewpoint in Mel Gibson's movie "The Passion of Christ".

But Jesus is actually speaking of something He had a very clear concept of, yet something which mankind has little understanding of ... God's wrath against sin. Christ is referring to "the cup of God's wrath", seen frequently in the OT as the just response of a holy God to sin. The reference appears frequently in the OT: look at Ps. 75:8, Isa. 51:17, Jer. 25:15-28, Ezek. 23:32-34 and Hab. 2:16. The NT also refers to the cup of God's wrath in Revelation 14:10, "the cup of His anger", and in Revelation 16:19, "the cup of the wine of His fierce wrath".

What brought our Lord to His knees that evening was His knowledge that He was about to take God's wrath upon Himself - wrath He did not deserve, but which our sin had earned. Any other suffering paled in comparison! Romans 8:1 tells us the result of His having done so, "Therefore there is now no condemnation for those who are in Christ Jesus." Jesus willingly took God's deserved wrath for our sin upon Himself, with the result that it no longer lies upon those who have placed their trust in Christ and His perfect atonement. This is a truth so far beyond our wildest imaginations that I don't think we stop often enough to contemplate the significance of such a loving gift!

What is even MORE amazing is that knowing what was about to occur, Christ's over-riding, greater concern was that God's will would be done! Scripture is full of God's will for us, beginning with having a genuine sorrow for our sin against a holy God, a sorrow that leads to repentance: "For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation..." 2 Corinthians 7:10. May we never take sin against a holy God lightly!

Therefore, Be Reconciled

I have had so many "aha" moments in Bible Study this week I'm dizzy! It never ceases to amaze me how long I can carry a wrong or incomplete understanding of a biblical passage in my head, until the day comes, praise God, the blinders come off! Something I thought I totally understood suddenly opens up to me.

Mt. 5:23-24 is a common counseling passage about being reconciled to a brother. Today I suddenly understood the passage in its greater context . First, I noticed an important word at the beginning of v.23, "Therefore". Hmm... Jesus is about to give a resulting conclusion based on previously given information. Aha....what comes just before this verse? He's teaching about a wider understanding of sin, going beyond the focus on outward actions, as taught by the rabbis, and expanding back into one's thought life (21-22). They had heard rabbis teach that murder is a sin. Jesus now expands upon that teaching to help them understand sinful anger in their thought life is equally worthy of God's judgment! That knowledge gives the worshiper in v.23 a MOTIVATION for being reconciled with a brother who is holding something against him. Love for your brother should motivate you to prevent him from suffering the consequences of sinful anger!

Secondly, I see the verb "be reconciled" is an Imperative of Command in the Greek. There is no personal choice in the matter. The Lord Himself directly gives this command.

Finally, the passage says absolutely nothing about the attitude of the worshiper. It matters not whether the worshiper believes a problem actually exists with his brother. What matters is that THE BROTHER thinks there's a breach. Which leads to an important additional point. The worshiper is commanded to be reconciled to his brother irrespective of the justice or injustice of the brother's judgment! How many of us refuse to take steps to be reconciled with a brother because we consider ourselves to be innocent of any wrongdoing? It's THEIR problem, we say. I haven't done anything wrong. According to this passage, our guilt or innocence doesn't matter. It's the brother's opinion that counts. Remember, Jesus' focus isn't on our guilt or innocence here, but on our brothers sinful anger.

The point is to love your brother enough that you are willing to do whatever is necessary to remove the ground of estrangement from between you, and thereby save him from sinful anger. That's what it means to "build up one another". It's not that believers go around saying, "Good job!"... "Atta boy!" to one another all the time, but that we help each other become increasingly Christ-like, and thereby glorify God!

And we have Christ's own example to follow. "But God demonstrates His own love for us, in that while we were yet sinners, Christ died for us." [Rom. 5:8] That's the selfless, loving attitude Jesus is looking for in His people!

Learning to Read Scripture in Context

"To read a passage of Scripture in context is simply to read it with a sense of its place in the whole. This is, on the one hand, one of the easiest of our hermeneutical principles and takes the least amount of time. But on the other hand, it takes a lifetime. This is true because the Bible is unfathomably rich. So rich that no one can master the Scripture in a lifetime. There is always something more to know, something more to learn from God's Word. And it is precisely from our knowledge of the whole that we must read the part." Tremper Longman III

A Fascination with Hiroshige's Prints

Recently "Chronicle" featured a NH artist who created a series of woodblock prints inspired by the style of the well-known Japanese printer, Hiroshige (1797-1858), probably best known for his series of prints based upon different views of Mt. Fuji. His representations of waves and water are also quite familiar.

I have always been drawn to Hiroshige's prints. There's something about the layering of woodblock prints that fascinates me. I admire the ability to see a finished work broken down into its layered components. I don't have a brain capable of that type of thinking, but admire those who do. His use of color also draws my interest. The range of blues can keep me looking at a print for ages. I also like his contrast of blues with browns. I remember as a child I would wear those two colors together and be teased for it. But I always liked them together.

A third fascination in his work is the opportunity to look into a world far different from my own... not only in time, but in culture (East vs West). His prints, therefore, hold my interest on several levels. I've posted a few for you to enjoy and recommend borrowing a book of his work the next time you go to the Library. Perhaps you'll find the prints as mesmerizing as I do.  Here is a reasonably priced volume of his famous work, ""100 Views of Edo".

Your Piece of the Local Assembly Puzzle

I love the wisdom in Ray Ortlund's recent blog. I think we must have a driving passion for serving in our local assembly, because God has gifted us to do so. Too often we focus on the gift, rather than the PURPOSE of the gift, which is to help meet a need of the particular assembly where God has placed us to serve. Do you ever think about that? Does it ever occur to you that God may change gifts when the need changes? We lament when we are no longer able to serve in the manner we are accustomed to serving, perhaps due to health issues or a move to a new area. But do we remember God's Providence in these "circumstances"? We are not "locked into" one way to serve... He will enable you to serve EXACTLY where you are needed in your own assembly. Our home church is where God wants us working... whether that is in Chester, NH or Guatemala City or Hong Kong. So what are you doing sitting around on your hands? When a gift of God is not being exercised in the local body... the body is disabled and can't function the way God intended it to.

Here is Ray Ortlund's post:

"My passion isn't to build up my church. My passion is for God's Kingdom."

Ever heard someone say that? I have. It sounds large-hearted, but it's wrong. It can even be destructive.

Suppose I said, "My passion isn't to build up my marriage. My passion is for Marriage. I want the institution of Marriage to be revered again. I'll work for that. I'll pray for that. I'll sacrifice for that. But don't expect me to hunker down in the humble daily realities of building a great marriage with my wife Jani. I'm aiming at something grander."

If I said that, would you think, "Wow, Ray is so committed"? Or would you wonder if I had lost my mind?

If you care about the Kingdom, be the kind of person who can be counted on in your own church. Join your church, pray for your church, tithe to your church, participate in your church every Sunday with wholehearted passion.

We build great churches the same way we build great marriages -- real commitment that makes a positive difference every day."

Encouraging words. You think you have a MORE important agenda than the one God already has for you?

Not Everyone Who "Says"

I've been reading through Jeremiah this week and am struck by two things. First, I noticed that I understood it a lot better than I had the last time I read it. That is something I love about studying the Bible and ancient history. You generally don't realize you are making tiny, incremental steps forward in your understanding. Then one day you read a passage of Scripture and it opens up to you! We tend to be so impatient and want to understand it ALL ... NOW. But it just doesn't happen that way. It takes time and perseverance. And so often we are impatient and give up too easily. Trust me when I tell you it is WORTH every bit of patience and perseverance!

Secondly, I couldn't help realizing how many similarities the self-proclaimed "Christian" culture has with OT Israel. Like them, how many don't really fear God at all? How many "name the name", yet take Him for granted, ignore Him, shake their fist at His authority... and still expect His tolerance and continued blessing, as if He owed them or as if He couldn't see the true condition of their hearts. Look at these verses and tell me what you think...

"... the dread of Me is not in you" (2:19)
"... you refused to be ashamed" (3:3)
"...They have lied about the LORD And said, "Not He; Misfortune will not come on us" (5:12)
"The prophets prophesy falsely, And the priests rule on their own authority; And My people love it so!" (5:31)
"...They were not even ashamed at all; They did not even know how to blush." (6:15)
"Behold, you are trusting in deceptive words to no avail..." (7:8)
"Do they spite Me?" declares the LORD. "Is it not themselves they spite, to their own shame?" (7:19)

And how do you tell the difference between a "professor" and a true follower? Jesus Himself told us in Mt.7:21-23, "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' And then will I declare to them, 'I never knew you; depart from me..." If we truly trust in Christ's atonement for forgiveness, it is displayed in our obedience. "Jesus ... said..., 'If anyone loves Me, he will keep My word.'" (Jn. 14:23) Sobering.

OWN a Book

Tim Challies recently had the good sense to quote one of my favorite passages from a book I have long loved called, "How to Read a Book" by Mortimer Adler. Mr. Adler is the reason my books are such a mess my children will never want to inherit them... even though they think they do. I have so thoroughly marked up my books with comments, cross references, arguments and criticisms that few people other than me will ever enjoy having them. Read on and discover how you really "own" a book!

"There are two ways in which one can own a book. The first is the property right you establish by paying for it, just as you pay for clothes and furniture. But this act of purchase is only the prelude to possession. Full ownership comes only when you have made it a part of yourself, and the best way to make yourself a part of it is by writing in it. An illustration may make the point clear. You buy a beefsteak and transfer it from the butcher’s icebox to your own. But you do not own the beefsteak in the most important sense until you consume it and get it into your bloodstream. I am arguing that books, too, must be absorbed in your blood stream to do you any good.

Confusion about what it means to “own” a book leads people to a false reverence for paper, binding, and type — a respect for the physical thing — the craft of the printer rather than the genius of the author. They forget that it is possible for a man to acquire the idea, to possess the beauty, which a great book contains, without staking his claim by pasting his bookplate inside the cover. Having a fine library doesn’t prove that its owner has a mind enriched by books; it proves nothing more than that he, his father, or his wife, was rich enough to buy them.

There are three kinds of book owners. The first has all the standard sets and best sellers — unread, untouched. (This deluded individual owns woodpulp and ink, not books.) The second has a great many books — a few of them read through, most of them dipped into, but all of them as clean and shiny as the day they were bought. (This person would probably like to make books his own, but is restrained by a false respect for their physical appearance.) The third has a few books or many — every one of them dog-eared and dilapidated, shaken and loosened by continual use, marked and scribbled in from front to back. (This man owns books.) …

But the soul of a book “can” be separate from its body. A book is more like the score of a piece of music than it is like a painting. No great musician confuses a symphony with the printed sheets of music. Arturo Toscanini reveres Brahms, but Toscanini’s score of the G minor Symphony is so thoroughly marked up that no one but the maestro himself can read it. The reason why a great conductor makes notations on his musical scores — marks them up again and again each time he returns to study them—is the reason why you should mark your books. If your respect for magnificent binding or typography gets in the way, buy yourself a cheap edition and pay your respects to the author."